He celebrates 25 years of ministry, and his 40th birthday this weekend.
Senior Pastor Calvin McFadden, of St. John's Congregational Church, is celebrating 25 years of ministry, as well as his 40th birthday, this weekend. There was a dinner concert Friday at Chez Josef, with proceeds to benefit Shriners Hospital for Children, in Springfield, and Baystate Children's Hospital, and the Sunday morning 9:30 worship service will feature Senior Pastor Maurice Watson, of Beulahland Bible Church in Macon, Georgia.
The Florida native, who has said he views gay marriage as opposed to the Word of God, was asked about his initial call to ministry at age 15, what has shaped his ministry and what led him to St. John's, one of the oldest Black churches, in New England, and one with a history of activism, starting with the abolition slavery.
How did you come to be called as a pastor at age 15?
I did not start answering the call until I was 18, but I first experienced it during a revival service at my home church in Tampa. As (the evangelist) John Wesley has stated, I felt my heart strangely warmed, so to speak, hearing God's voice speak to me about what he wanted me to do. I sought to be respectful and respectable when I was young.
What shaped you as a young man?
I certainly was not the perfect teenager - I had my moments, my parents can attest to them, - but I sought to do well academically, and to prepare my life to represent God and my family in wonderful way.
I initially grew up with dad and my grandma, although my birth mother was in my life. My grandma was a devout Christian woman. She raised us in the fear of the Lord. When the church doors opened, we were there. Later on in life, I lived with my father and step mother. They, too, were involved in church and church activities. I have two sisters, and a step sister and brother, and I am the oldest of them all.
I initially thought I could be a minister, active in the local church , but not pastor. It was when I was in undergraduate school (Bethune-Cookman College in Daytona Beach), hoping to major in pre-law, with law school as my ultimate goal, because I knew that was a profession where I could make money, that the college chaplain asked if I would be interested in pastoring a little church (St. Joseph United Methodist Church in Deland), not far from Daytona Beach. It had about 40 to 50 people, and I thought maybe this was my life's calling.
I was born and raised in the United Methodist Church. At St. Joseph, I had to follow a gentleman, as pastor, who was the reverse of my age at 81. I enjoyed preaching, but I had to learn how to pastor, how to visit the sick, how to serve communion and counsel people. I learned it all at that early church, and it prepared me for pastoral ministry.
I knew once I graduated, that I was going on to seminary (Gammon Seminary, in Atlanta).
I had discovered that I enjoyed helping people, seeing them move from point A to B, as a result of spiritual formation, in fellowship with one another. I love the worship experience of church, making the Bible come alive to people listening in the audience. Being in that role, and helping people with day-to-day living, brings me joy.
I was a very avid reader of the Bible, particularly in Sunday school, and in my home. We read the Bible, and we read commentaries of the Bible. This is why initially I was able to give sermons to the congregation. I didn't have expertise in the Bible, but I did have an early foundation to craft and draft a sermon.
You served as pastor at Emmanuel United Methodist Church in Palatka, Florida, and then, in 1998, you started Ray of Hope, United Methodist Church, the first African American United Methodist church in Tallahassee. What was the significance of that?
There seemed to be an unwritten rule that there was not a large number of African American persons in the northern Florida area, and that there was not a need for a United Methodist body in Tallahassee. I never found documentation of this between the A.M.E. and the United Methodists, but I did find an interest (in having a Methodist church).
Tallahassee is the capital city of Florida, and our Ray of Hope was about bringing hope to the hill, through a ministry that offered hope for a better life, and that there is always hope in Jesus Christ, even in bad situations.
How did you transition into establishing the non-denominational Community of Faith Church, in Tallahassee, after six years at Ray of Hope, after which you moved to Georgia, where you served as executive director of Fellowship Bible Baptist Church in Warner Robins.
I came to have disagreements with the United Methodist, in the area of baptismal rules and the itinerant system for pastors, and felt led to start something fresh, and then a colleague needed some help and I moved to be executive director. The United Methodists baptize infants. I believe they can be dedicated to the Lord, but baptism is at 10 or 11, when someone can speak for themselves and is ready to be received into adulthood.
What made St. John's attractive to you?
I was attracted to its worship life, its community outreach and their plan to expand the facility. Those plans were already made, and I was fortunate to take them across the finish line. We had a capital campaign, with the congregation making payments over three years. We are taking one bite at a time out of the elephant, and hope to have the ($5 million) facility paid off in five to seven years.
The African American church, historically, has been a seat of not just worship, but a place where African Americans had a sense of power. Someone could be a janitor at a local school and that may be viewed as not a successful professional career, but in church, that person could be a deacon or the chair of the trustees. The church has given a sense of belonging and refuge. I do see a shift now in demographics. St. John's is becoming more diverse, and that is something I longed to see. We are all worshiping the same God. There is a great increase in white participants, as well as Latinos, at what has been an historically African American congregation. Some of those congregants have moved away, but this shows that we are reaching out to surrounding communities, as well as those members who live right up the street.
We had two worship services, with some 200 people at the 8 a.m., which was a little more traditional and attended by many professionals, and a 11 a.m., attended by 400 to 500 younger people, which was more of a family worship. We decided to have one (9:30 a.m.) service and bring everyone together, and that has turned out to be such an awesome blessing.
We seek to meet the needs of the total family. We have Sunday worship, but also activities throughout the week, like Girls Scouts, a mentoring program, as well as a youth program, to keep children involved. We also have courses for single adults, and married couples.You can not only come to church on Sunday, but you can come back during the week.
You have done the funerals for a number of murdered young people. How do you conduct the service?
I talk not just about the deceased person and the memories for the family, but to those yet alive and say: "What are you going to do next? You have seen what has happened. What decision will you make to not end up the same, or to change your life or your community. Use this as a a lesson to learn from. We can do better and be better."
The community has the responsibility to provide alternatives for young people, and parents have to accept a level of responsibility and know where there children are.
Why did you seek a seat on the Springfield School Committee?
The reasons are really multi-faceted. I want to ensure the quality of education in Springfield is top notch, and that we are on the road to improvement. I also want black males to see that there is someone who looks like them serving in a leadership role.
Why is this weekend important to your ministry and in terms of turning 40?
I have a number of friends, some clergy and some not, who didn't make it to 40, but died of stroke. I want to celebrate making it to 40, the first half of my life, and to look back and see what I can do and be even better. I am learning not to sweat the small stuff, addressing every rumor and issue. Things work out, and I don't need any additional stress. I also celebrate being a pastor 25 years, particularly when I see pastors leave ministry every day, because of burn out. I am still holding on, and doing what God called me to do.