Healing Mass scheduled Sept. 11, at 7 p.m., at St. Anthony Catholic Church, Maronite rite, where relic is on view through Sept. 14.
SRINGFIELD - What makes someone want to venerate a relic?
The question neither surprises, nor stumbles the Rev. Alessandro Ratti, one of two Franciscan friars, who traveled from their basilica in Padua, Italy, with the relic of St. Anthony of Padua, for its nine-day presentation at St. Anthony Catholic Church, Maronite rite.
The presentation, which concludes Sept. 14, has drawn, to date, some 6,000 visitors, many of whom stand in line to kiss, or touch, the glass reliquary that encloses the relic, and an additional Mass has been added on Sept. 14 at 6 p.m. Other liturgies include a healing Mass, on Sept. 11, at 7 p.m., in the Maronite rite, followed by the praying over of individuals by the Rev. George Zina, pastor, and the Rev. Anthony Gramlich, liaison, Catholic Charismatic Renewal, Springfield diocese.
Ratti, and Franciscan Friar Enzo Poiana, also from Padua, will celebrate a 4:30 p.m. Sunday Vigil Mass, in English and Italian, on Sept. 13, as part of the Italian Cultural Center of Western Massachusetts veneration of the relic.
Ratti has accompanied the relic to many continents, and easily relates, in fairly fluent English, that some five million pilgrims traveled each year to view the saint's tomb in the Padua basilica. He sees their pilgrimages, and their veneration of a relic, that is, a part of a saint that has remained "incorrupt," meaning has not decayed, as tied to their faith in the body's eternal life.
"I think that, in the Catholic Church, relics are closely linked to our faith in the resurrection of the body," Ratti said. "They are the part of the body, the bone, the mummified flesh, that speaks about the death. As human beings, and as Christians, we are all to be risen again, with our Lord, not only our soul, but with body."
Ratti added visitors "are not afraid of the mortal remains of a saint," and called them "kind of a link."
"We need to see something. We need to touch, not only as Christians, but as human beings, the body of our friends. It is the same with our friends in heaven," Ratti said. "We have the mortal remains of St. Anthony. We can't speak with him, but we are sure he is alive with Jesus in heaven and we are going to see him again. We are going to be resurrected, with body and soul, with the Lord."
Ratti said the relic brought from Padua is not a bone, but a mummified piece of muscle and that it is encapsulated inside a reliquary that resembles a lantern. In procession, the reliquary is attached to a gold statute that shows the saint with one arm raised to bless, and the other with the reliquary placed atop a book. Anthony, who was born, in Portugal, toward the end of the 12th century, was a learned Franciscan friar who wrote his sermons in Latin, and who taught theology to the other friars. His preaching abilities made him popular, and he remains one of the Catholic Church's saints prayed to in many cultures.
"The reliquary is very nice. Instead of a light bulb inside the lantern, you find the relic of St. Anthony, as the light bulb of faith," Ratti said. "The lantern is in his hands, as if to say, 'You must be the light of the world.'"
The tongue and vocal chords are among the saint's body parts, in Padua, and Ratti interprets the fact that they have not decayed after hundreds of years as a "sign, from the Lord, to make everybody understand St. Anthony spoke the truth."
"He was a preacher," said Ratti, adding Anthony traveled, all over northern Italy and southern France.
"We know very much about his way of thinking and theology, from his sermons. He had a gift for picking up the way of speaking in certain places."
Ratti said it is unknown whether Anthony and St. Francis, the order's founder and namesake of the current pope, actually met face-to-face, but he said Francis gave written permission for Anthony to be the order's first teacher of theology.
He noted that there are "many stories," involving animals, associated with both saints.
"There is one about St. Francis and the mule kneeling before the Blessed Sacrament, and the parallel one of St. Anthony preaching to the fish. Explaining the faith of the animals was a way of explaining faith to men," Ratti said.
"As Pope Pius XI
said, 'Through Anthony to Jesus,'" said Ratti, adding, "Miracles are a way of saying nothing is impossible with God."
He said pilgrims come to Padua, from "all over the world," including from Europe, North and South America, Africa, and as far away as India.
"It is kind of experience they have as a devotee. They are granted what they need, not what they want. They may ask this, but receive something different. They may ask for a cure, but receive faith."
The Venice-born Ratti, who took his first steps toward becoming a Franciscan 43 years ago this month, has accompanied the relic to many places, including Sri Lanka, India, Russian and Ukraine.
"I enjoy meeting the friends of St. Anthony, praying with them, sharing the devotion and stories and leading them to know the saint better."
Ratti says he sees Anthony's message as one of going "back to Jesus."
"Convert your life, go to confession, and, as you receive, give to others. This is the same message as Pope Francis," Ratti said. He adds that he feels Anthony may be a closer soul mate, to Pope Francis, in a pastoral sense, than St. Francis of Assisi, in the work Anthony did among the poor, with his "gospel in one hand, and bread for the poor in the other."
Ratti said coming to Springfield was the first time he brought the relic to a Catholic Church in the Maronite rite, which dates back to the early Church and uses Aramaic, the vernacular language related to Hebrew, spoken at the time of Jesus.
"In the Maronite liturgy, you can listen to the very language Jesus used in his life time. That is something very touching," Ratti said.
.
"As Pope Pius XI
said, 'Through Anthony to Jesus," said Ratti, adding, "Miracles are a way of saying nothing is impossible with God."
Ratti said Anthony is thought to have died around the age of 34.
"He died too young, but he was always laboring. He wanted always to go on foot, from one place to another, and he did not eat enough, as Franciscan live a life of poverty,"